Because that which may be known of God is manifest in them; for God hath shewed it unto them. For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse. Romans 1:19-20
Although God is not physically present or audibly speaks to us, there are undeniable, tangible markers in the world that attest to his presence.
The first point to consider is that we are here. There is no debate that, even under ideal conditions, the probability of the simplest life forms emerging from nothing is effectively zero. Consequently, the odds of a sophisticated mammal capable of comprehending a complex language and contemplating abstract concepts are then absolutely zero. Yet, here you are. How can we account for that?
Also, the planet where that unlikely mammal lives is perfectly designed and created for him. Earth has the exact amount of everything needed for humans and all other living things to thrive. Could Earth’s perfect distance from the Sun or the planet’s perfect composition of rock, water, temperature, and atmosphere be a fluke of nature?
Consider also the incredible diversity of living things here on Earth. There are so many species that they cannot be counted precisely. The most recent authoritative estimate is over 8.5 million, plus or minus a million. Among these millions of species is a wide range of configurations that speak to influence beyond just environmental pressure or the adaptation necessary to survive over time.
For example, the blue whale weighs 400,000 pounds, while the tiny bumblebee bat weighs only 7/100 of an ounce. One lives underwater, and the other flies through the air, using the echo of its screams to find and catch bugs. It seems unlikely that evolution alone could explain the incredible diversity of animals on Earth. Instead, it appears that the vast inventory of unique flora and fauna offers credible evidence of God’s work.
Another demonstration of God’s existence is evident in the human eye. The eye is an amazing example of design perfection, providing the miracle of sight in a highly efficient, compact organ of irreducible complexity. It weighs only a quarter of an ounce, has millions of moving parts and light-sensitive cells, can distinguish over 10 million colors, and can spot a candle flame from about a mile and a half away. The genius of the eye’s design and its realization seems too extraordinary to have happened by chance, pointing to the existence of a divine architect and creator. Even Darwin, the father of the theory of evolution by natural selection, recognizes the obvious:
“To suppose that the eye with all its inimitable contrivances for adjusting the focus to different distances, for admitting different amounts of light, and for the correction of spherical and chromatic aberration, could have been formed by natural selection, seems, I confess, absurd in the highest degree” – Charles Darwin.
Then there is morality – principles concerning the distinction between right and wrong. In nature, it is correct and acceptable for the strong to prey on the weak and for the cunning to deceive the naive. In this sense, there is no concept of wrong in nature; there is only the way things are. However, in human society, even though the definition and perception of morality may change somewhat over time, we recognize that some actions and behaviors are good, righteous, and noble, while others are immoral, unrighteous, and even evil.
Few would dispute that murder is immoral or that sacrificing for others is a righteous act. It is easy to recognize evil in our world, such as the depraved individual who massacred 20 innocent children at Sandy Hook Elementary School. Conversely, it is equally clear that someone who volunteers their life to save another or to save everyone represents the highest form of virtue. If there is only nature, with no distinction of morality, what accounts for our fundamental recognition of right and wrong, good and evil? Did we learn about these differences through upbringing, intellect, and life experiences? Or do we live in a world created by a God who intends for us to rise above the instincts of nature?
The evidence is compelling that our world and everything in it is the work of a deity, the Almighty God. However, both accepting and rejecting that conclusion require acts of faith. Some will see the existence of God as obvious, and believe that to deny it goes against reason. Others will trust in the tiny odds that everything in creation happened by chance.
But ask now the beasts, and they shall teach thee; and the fowls of the air, and they shall tell thee; Or speak to the earth, and it shall teach thee: and the fishes of the sea shall declare unto thee. Who knoweth not in all these that the hand of the Lord hath wrought this? In whose hand is the soul of every living thing, and the breath of all mankind. Job 12:7-10
